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The Santa Compa?a (Galician for "Holy Company")[1] is a deep-rooted mythical belief in rural northwest of Iberia: Galicia, Asturias (Spain), border zones of Castile and León (El Bierzo) and Northern Portugal. It is the Iberian version of the pan-European mythical motif known as the Wild Hunt.
It is also known under the names of "Estadea", "Estantiga'" (estantigua in Spanish, from Latin hostis antiquus, meaning "ancient host"), "Rolda", "As da noite" (The Night Ones), "Pantalla", "Avisóns", "Pantaruxada"; all of which are terms that denote the presence of the dead in the world of the living. In Asturias it's prominently well-known as Güestia, which is related to the Asturian word "güeste" (host in English language).
Description
[edit]Although many different versions of the Santa Compa?a can be found, the common belief is that of a procession of the dead (or a procession of souls that are in torment) that wander through the village paths of a parish beginning at midnight wearing white, hooded cloaks.[citation needed]
The procession is led by a living person (usually a parishioner of a particular church) carrying a cross or a cauldron of holy water (sometimes they carry both), followed by several of the souls of the dead holding lit candles. Although these souls are not always seen, the popular legend claims that the scent of melted wax can be detected on the breeze as they pass to warn of their presence. The living leader of the procession is compelled by a supernatural force (in this case, a mysterious curse) to go out every night and walk by towns, villages and forests; but will have no recollection of it the following day. By the same token, because the living person is unaware of what he/she is doing, there is no chance that they will renounce their duty in leading the Santa Compa?a, as the curse that forces them to lead the procession puts them into a trance every midnight. The procession ends before daybreak and the living leader of the procession returns to their bed with no memory of what occurred, but will awake the next morning still weary, as though they did not get adequate rest. This person can only be freed of the curse if they come across another person during the procession to carry the cross or the cauldron (or both), as the curse will be passed on to that person. It is said that if the curse leader does not pass the curse onto another person in a matter of weeks, he/she will eventually grow pale, thin and sickly and eventually die, following which the curse will be unknowingly passed on to another parishioner.[citation needed]
To avoid receiving the curse, the person who sees the Santa Compa?a pass by must quickly draw "Solomon's Circle" on the ground using chalk (a circle with Seal of Solomon inside a six-pointed star, which can be changed into a cross) and enter it, or lie face-down until the procession passes. Another way to evade the Santa Compa?a is to tie a black cat in the middle of the Santa Compa?a's path and quickly run away from it, or to perform diverse warding symbols with both hands such as the horn gesture (extending the index and little fingers with the rest of the fingers folded inwards) or the fig sign (which consists of closing the fist and putting the thumb between the index and middle fingers). The person leading the procession can be a man or a woman—this depends on whether the patron saint of the parish is male or female. The Santa Compa?a's purpose is to announce death and its primary mission is to visit the homes where death is due.[citation needed]
According to popular belief, apart from the living procession leader, the Santa Compa?a can't be seen but can be felt, eliciting a shiver or shudder as it passes, accompanied with a sensation of intense danger. It is also believed that those who can see the Santa Compa?a are people who, when baptised by the priest of their parish, were mistakenly anointed with holy oil for the sick instead of chrism. In other versions, it is believed that they are people with special sensibilities who are able to see hidden things. Some people are unable to see the souls in the procession but can see the light of their candles, floating in the air like ignis fatuus or will-o'-the-wisp (similar to the "spook lights" in the rural USA or "jack o'lantern" in the rural UK) as they move along their path.[citation needed]
Origins
[edit]It may be related to Odin's Wild Hunt, or the Welsh Hounds of Annwn and the Breton Celtic westward processions of the dead to the End of the World. It is equivalent[2] to the Irish Banshee and Breton Ankou.
See also
[edit]References
[edit]- ^ Wilkinson, Philip (1 July 2009). Myths and Legends: An Illustrated Guide to Their Origins and Meanings. Dorling Kindersley Limited. ISBN 978-1-4053-4403-6.
- ^ Paredes, Xoan (2000). "Curiosities across the Atlantic: a brief summary of some of the Irish-Galician classical folkloric similarities nowadays. Galician singularities for the Irish". Dept. of Geography, University College Cork, Ireland. Archived from the original on 4 October 2008. Retrieved 14 August 2008.
Bibliography
[edit]- J. Cuveiro Pi?ol, Diccionario Gallego, Barcelona, 1876: Compa?a: entre o vulgo, creída hoste ou procesión de bruxas que andan de noite alumeadas con osos de mortos, chamando ás portas para que as acompa?en, aos que desexan que morran axi?a…
- Elisardo Beco?a Iglesias, "La Santa Compa?a, El Urco y Los Muertos", A Coru?a, 1980
- Paula Cristobo, La Santa Compa?a. Entre el mito, la realidad y la superstición. Revista Investigación, 2002